-
1 brand-krossóttr
adj. brindled-brown with a white cross on the forebead (of an ox), Brand. 59; cp. bröndóttr, a brindled ox. -
2 brand-erfð
f. a Norse law term, originating from the heathen age when dead bodies were still burnt, vide arfsal, a sort of clientela, giving life-long support to a man; ‘til brands eðr báls,’ i. e. ad urnam, and inheriting him when dead; defined N. G. L. i. 50. -
3 brand-gás
f. anas tadorna, Edda (Gl.) -
4 brand-reið
f. [A. S. brandreda], a grate, Stj. 310, 315, Exod. xxx. 3, xxxvii. 26, Mar. 50; steikja á b., to roast on a grate, Mar. (Fr.) -
5 brand-skjöldóttr
adj. of cattle, brindled, red and white spotted. -
6 brand-stokkr
m. a dub. απ. λεγ. a high trunk of a tree in the middle of the hall of the mythical king Völsung, Fas. 1. 119; Vr. 142 reads botstokk. -
7 brand·gás
f. -
8 brenna inn í
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9 brennimark
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10 brennimerkja
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11 glænÿr
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12 vörumerki
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13 BRANDR
(-s, -ar), m.1) brand, firebrand (brandr af brandi brennr);2) ship’s beak (= svíri); fellr brattr breki bröndum hæri, the waves break high above the ‘brandar’;3) ships’ beaks put up as ornaments over or at each side of the chief entrance of dwellings (brandana af knerrinum lét hann setja yfir útidyrr sínar);4) the blade of a sword (brast sverðit undir hjaltinu ok fór brandrinn grenjandi niðr í ána).* * *m.I. [cp. brenna, to burn; A. S. brand (rare)], a brand, firebrand; even used synonymous with ‘hearth,’ as in the Old Engl. saying, ‘este ( dear) buith ( are) oun brondes,’ E. Engl. Specimens; b. af brandi brenn, Hm. 56; at bröndum, at the fire-side, 2, Nj. 195, 201; hvarfa ek blindr of branda, id., Eg. 759; cp. eldi-brandr.2. [cp. Dan. brand, Germ. brand], a flame; til brands, ad urnam, N. G. L. i. 50 (rare); surtar-brandr, jet; v. brand-erfð.II. [A. S. brand, Beow. verse 1454; Scot. brand = ensis; cp. to brandish], the blade of a sword; brast þat (viz. the sword) undir hjaltinu, ok fór b. grenjandi niðr í ána, Fas. ii. 484, Korm. 82, Eb. 238, Fms. i. 17, Bs. ii. 12; víga-brandr, a war-brand, a meteor.III. a freq. pr. name of a man, Brand.B. On ships, the raised prow and poop, ship’s beak, (svíri and brandr seem to be used synonymously, Konr. S. l. c.); fellr brattr breki bröndum hærri, the waves rise high above the ‘brandar,’ Skv. 2. 17; brandar af knerri (a b. on a merchant-ship), Grett. 90 new Ed., Fms. ix. 304; hann tók um skipstafninn; en menn hans tóku af hendr hans, því at bráð var eigi af brandinum (sing. of the ‘high prow’ of a ship), viii. 217; leiddist mér fyrir Þórsbjörgum, er brandarnir á skipum Bagla stóðu í augu mér, 372, 247; gyltir brandar ok höfuð, Konr., where some MSS. ‘höfuð ok svirar.’2. ships’ beaks used as ornaments over the chief door of dwellings, always in pl.; af knerri þeim eru brandar veðrspáir fyrir dyrum, before (above?) the door, Landn. 231, cp. Grett. 116, where it can be seen that the b. were two, one at each side of the door; hann sá fatahrúgu á bröndum, heaps of clothes on the b., 179; b. ákafliga háfir fyrir höllinni svá at þeir gnæfðu yfir bust hennar (b. exceeding high over the door so that they rose above the gable), gyltir vóru knappar á ofanverðum bröndunum, Konr. S.: these doors are hence called branda-dyrr, Sturl. ii. 106, iii. 200, 218. -
14 GOÐ
n. (heathen) god.* * *n. pl. [all the Teutonic languages have this word in common; Ulf. guþa, n. pl., Gal. iv. 8; guda, id., John x. 34, 35; and Guþ, m.; A. S. godu, n. pl., and God, m.; O. H. G. Cot: in mod. languages masc.; Engl. God; Germ. Gott; Dan.-Swed. Gud].A. HISTORICAL REMARKS.—In heathen times this word was neuter, and was used almost exclusively in plur., as were also other words denoting Godhead, e. g. regin or rögn = numina, q. v.; and bönd, höpt, prop. = bonds, and metaph. gods:—this plur. usage seems not to refer to a plurality of gods, but rather, as the Hebrew אלהים, to the majesty and mystery of the Godhead; it points to an earlier and purer faith than that which was current in the later ages of the Scandinavian heathendom; thus the old religious poem Völuspá distinguishes a twofold order of gods,—the heavenly powers (regin or ginn-heilög goð) who had no special names or attributes, and who ruled the world, like the Μοιρα or Αισα of Gr. mythology;—and the common gods who were divided into two tribes, Æsir ( Ases) and Vanir, whose conflict and league are recorded in Vsp. 27, 28, and Edda 47.II. after the introduction of Christianity, the masculine gender (as in Greek and Latin) superseded the neuter in all Teutonic languages, first in Gothic, then in Old High German and Anglo-Saxon, and lastly in the Scandinavian languages; but neither in Gothic nor in Icel. did the word ever take the masc. inflexive r or s, so that it remains almost unique in form.2. in Scandinavian the root vowel was altered from o to u (goð to guð), [Swed.-Dan. gud], yet in old poems of the Christian age it is still made to rhyme with o, Goðs, boðnum; Goð, roðnar, Sighvat; as also in the oldest MSS. of the 12th century; sometimes however it is written ḡþ, in which case the root vowel cannot be discerned.3. in Icel. the pronunciation also underwent a change, and the g in Guð ( God) is now pronounced gw (Gwuð), both in the single word and in those proper names which have become Christian, e. g. Guðmundr pronounced Gwuðmundr, whence the abbreviated form Gvendr or Gvöndr. The old form with o is still retained in obsolete words, as goði, goðorð, vide below, and in local names from the heathen age, as Goð-dalir; so also Gormr (q. v.), which is contracted from Goð-ormr not Guð-ormr. On the other hand, the Saxon and German have kept the root vowel o.III. in old poems of heathen times it was almost always used without the article; gremdu eigi goð at þér, Ls.; áðr vér heilög goð blótim, Fas. i. (in a verse); ginnheilög Goð, Vsp. passim; goðum ek þat þakka, Am. 53; með goðum, Alm.; in prose, en goð hefna eigi alls þegar, Nj. 132.2. with the article goð-in, Vsp. 27: freq. in prose, um hvat reiddusk goðin þá er hér brann hraunit er nú stöndu vér á, Bs. i. (Kr. S.) 22; eigi eru undr at goðin reiðisk tölum slíkum, id.; Hallfreðr lastaði eigi goðin, þó aðrir menn hallmælti þeim, Fms. ii. 52; allmikin hug leggr þú á goðin, Fs. 94; eigi munu goðin þessu valda, Nj. 132, passim.3. very seldom in sing., and only if applied to a single goddess or the like, as Öndor-goðs (gen.), Haustl. 7; Vana-goð, of Freyja, Edda; enu skírleita goði, of the Sun, Gm. 39.IV. after the introduction of Christianity, the neut. was only used of false gods in sing. as well as in pl., Sólar-goð = Apollo, Orrostu-goð = Mars, Drauma-goð = Morpheus, Bret. (Verel.); and was held up for execration by the missionaries; gör þik eigi svá djarfa, at þú kallir goð hinn hæsta konung er ek trúi á, Fb. i. 371. Yet so strongly did the neut. gender cleave to the popular mind that it remains (Grág. Kb. i. 192) in the oath formula, goð gramt = Goð gramr; and Icel. still say, í Guðanna (pl.) bænum.2. guðír, masc. pl., as in A. S. gudas, is freq. in eccl. writers, but borrowed from the eccl. Lat.B. IN COMPDS:I. with nouns, goða-blót, n. sacrifice to the gods, Fb. i. 35. goða-gremi, f. a term in the heathen oath, wrath of the gods, Eg. 352. goða-heill, f. favour of the gods, Þorst. Síðu H. 9. goða-hús, n. a house of gods, temple, Dropl. 11, Nj. 131, Fb. i. 337. goða-stallar, m. pl. the altar in temples, Fas. i. 454. goða-stúka, u, f. the sanctuary in heathen temples, answering to the choir or sanctuary in churches, Landn. 335 (App.) goða-tala, u, f. in the phrase, í goðatölu, in the tale ( list) of gods, 625. 41. goð-borinn, part. διογενής, god-born, Hkv. 1. 29. goð-brúðr, f. bride of the gods (the goddess Skaði), Edda (in a verse). Goð-dalir, m. pl. a local name, hence Goð-dælir, m. pl. a family, Landn. goð-gá, f. blasphemy against the gods, Nj. 163, Ld. 180. goð-heimr, m. the home of the gods, Stor. 20, cp. Ýt. goð-konungr, m. (cp. Gr. διογενής βασιλεύς), a king,—kings being deemed the offspring of gods, Ýt. goð-kunnigr and goð-kyndr, adj. of the kith of gods, Edda 6, 11, 13. goð-lauss, adj. godless, a nickname, Landn. goð-lax, m. a kind of salmon, Edda (Gl.) goð-leiðr, adj. loathed by the gods, Korm. goð-máligr, adj. skilled in the lore of the gods, Hým. 38. goð-mögn, n. pl. divine powers, deities, Edda 1; biðja til þinna goðmagna, Bret. (Verel.) goð-reið, f. ‘a ride of gods’ through the air, a meteor, thought to forebode great events, Glúm. (in a verse), cp. the Swed. åska. goð-rifi, n. scorn of the gods, Sks. 435. goð-rækr, adj. ‘god-forsaken,’ wicked, 623. 30. goðum-leiðr, adj. = goðleiðr, Landn. (in a verse). goð-vargr, m. a ‘god-worrier,’ sacrilegus, ‘lupus in sanctis,’ Bs. i. 13 (in a verse). goð-vefr, vide guðvefr. goð-vegr, m. the way of the gods, the heaven, the sky, Hdl. 5. Goð-þjóð, f. the abode of the gods, Vsp.:—but Goth. Gut-þjuda = the land of the Goths, by assimilation Goð-þjóð, passim in old poems and the Sagas.II. with pr. names, originally Goð-, later and mod. Guð-; of men, Guð-brandr, Guð-laugr, Guð-leifr, Guð-mundr, Guð-röðr, Guð-ormr or Gutt-ormr, etc.; of women, Guð-björg, Guð-finna, Guð-laug, Guð-leif, Guð-ný, Guð-ríðr, Guð-rún, etc.; cp. the interesting statement in Eb. (App.) 126 new Ed. (from the Hauks-bók), that men of the olden time used to call their sons and daughters after the gods (Goð-, Þór-, Frey-, Ás-); and it was thought that a double (i. e. a compound) name gave luck and long life, esp. those compounded with the names of gods; menn höfðu mjök þá tvau nöfn, þótti þat likast til langlífis ok heilla, þótt nokkurir fyrirmælti þeim við goðin, þá mundi þat ekki saka, ef þeir ætti eitt nafn, though any one cursed them by the gods it would not hurt if they had ‘one’ name, i. e. if they were the namesakes of the gods, Eb. l. c.;—we read ‘eitt nafn’ for ‘eitt annat nafn’ of the Ed. and MS. In Fb. i. 23, the mythical king Raum is said to have had three sons, Alf, Björn, and Brand; the first was reared by the Finns, and called Finn-Alf; Björn by his mother (a giantess), and called Jötun-Björn; and Brand was given to the gods, and called Goð-Brand (Guð-brandr, whence Guðbrands-dalir, a county in Norway); cp. also Eb. ch. 7.☞ For the Christian sense of God and its compds vide s. v. Guð. -
15 brenna
* * *I)(brenn; brann, brunnum; brunninn), v.1) to burn with a flame (logi, ljós, eldr, kerti brennr);2) to be consumed by fire (á Flugumýri brann fé mikit);nú breðr (= brennr) víðara en hann vildi, the fire spreads wider than he wished;brenna inni, to perish by fire;brenna upp, to be burnt up (á þeiri nátt brann upp allt Danavirki);hlutr e-s brennr við, one gets the worst of it;brann brátt þeirra hlutr við, it soon grew too hot for them;rautt mun fyrir brenna, mun nökkut fyrir brenna, things will brighten up or improve.(-da, -dr), v.1) to burn (brenna bál);2) to destroy by fire (brenna bœ, hof, skip at köldum kolum);brenna e-n inni, to burn one to death in his house;brenna e-t upp, to burn up;3) to cauterize (as a surgical operation);brenna e-n við bölvi, to burn one to cure his malady;brenna e-m díla, to burn spots on one’s back; fig. to brand one’s back;brenna e-m illan díla, to inflict a severe injury upon one;4) to produce by burning (brenna e-t til líms);brenna kol, to burn wood for charcoal;brenna salt, to produce salt by burning (sea-weed);5) to purify (silver or gold) by burning;brent silfr, pure silver (eyrir brendr, mörk brend).f. the burning of a house or person (þá er brenna var á Flugumýri; Njáls brenna).* * *1.d, with acc. to burn; b. bál, to burn or light a balefire, Hervar. S. (in a verse).2. to destroy by fire, devastate, Fms. xi. 391, Ann. 1329, 1289: b. upp, to burn up, Eg. 49; b. e-n inni, to burn one alive, Nj. 115, Grág. ii. 128, Landn. 215, v. l.3. medic. to cauterise (of hot iron), Grág. ii. 133; b. e-m díla, to burn spots on one’s back, body (medic.), Bs. 1. 644.β. metaph. to brand one’s back; eigi þurfu Danir at hælast við oss Norðmenn, margan díla höfum vér brent þeim frændum, Hkr. iii. 148; b. e-m illan díla, id., Fbr. 190 (in a verse).γ. b. kol, to burn, i. e. make charcoal (cp. charcoal-burner), Grág. i. 200.δ. part., brennt silfr, gull = skírt silfr, gull, pure silver, gold, K. Þ. K. 172, 152; eyrir brendr (= eyrir brends silfrs), mörk brend, Fms. ix. 421, Hkr. iii. 12; b. gull, Fms. xi. 77.2.u, f. fire, burning, Grág. ii. 129, Nj. 158, 199; Njáls brenna, Blundketils brenna, etc., Ann. 962, 1010: the burning of a dead body, Edda 38 (= bálför).β. astron., according to Finn Magnusson (Lex. Mythol.) Sirius is called Loka brenna, the conflagration of Loki, referring to the end of the world.COMPDS: brennumaðr, brennumál, brennusaga, brennustaðr, brennusumar, brennuvargr. -
16 NÓR
1.n. an inlet, sea-loch; this word is still used in Dan., and freq. in Dan. local names, e. g. Mön’s nor, Falster nor, Noret near to Danavirki in Sleswig; but it is obsolete in Icel., and not recorded in old writers.2.m., gen. nós, dat. nói, [an antiquated word, perh. akin to Lat. navis, Gr. νηυς, ναυς], a kind of ship, Edda (Gl.): a smith’s trough, Björn; brand-nór (í brand-nói), a ‘hearth-ship,’ i. e. a house, poët., Ýt. -
17 VINDA
* * *I)(vind; vatt, undum; undinn), v.1) to twist, wring, squeeze; v. klæði sín, to wring one’s wet clothes; v. sik = v. kleði sín (vóru allir vátir ok tóku at v. sik); v. e-t sundr, to break, snap asunder (hann vatt ljáinn í sundr milli handa sér);3) to wind, hoist up by means of a ‘vindáss’; v. segl, to hoist sail (þeir undu segl sín.); v. upp akkeri, to weigh anchor; vindum af ræfrit af skálanum, let us pull the roof off the hall;4) to turn, swing; höfði vatt þá Gunnarr ok Högna til sagði, G. turned his head and spoke to H.; v. eldskíðu í næfrarnar, to hurl a burning brand on the roof; vindr upp sjóðnum, he suddenly lifted up the money-bag;5) refl., vindast, to make a sudden movement, turn oneself quickly; pres. ‘vizt’ (í því kemr Þorgerðr inn, ok vizt Helgi við fast ok fellr ofan af þilinu).f. hank of yarn.* * *pres. vind, (vin’g = vind ek, Grett. in a verse, v ing ek háls af kjúkl ingum); pret. vatt (Dan. vandt), vazt, vatt, pl. undu (vundu); subj. yndi; part. undinn: reflex., pres. vizt, and pret. vazt, see below: [Goth., A. S., and Hel. windan; Engl. wind; Germ. winden; Dan. vinde]:—to wring, twist, Fas. ii. 525; vinda klæði, to wring (wet) clothes, Ld. 46; en er hann kom í eyna vatt hann klæði sín, Eg. 219; vóru allir vátir, settusk þeir niðr við eldinn ok tóku at vinda sik, Eb. 274; hann vatt þar ór skál fulla vatns, Stj. 392; hann tók til fjötursins ok vatt hann í sundr, Fms. xi. 289; hann vatt ljáinn í sundr milli handa sér, Fb. i. 522.2. to wind; ok undu svá tréit allt at rótinni, Fms. v. 286; vinda vef, to wind the woof; vindum vef Darraðar, Darr.; vinda segl, to hoist sail; undu þeir segl sín, Orkn. 356, Fms. ii. 176; vindit þá upp akkeri yður, to wind up the anchor, weigh it, Fb. iii. 384; vindum af ræfrit af skálanum, Nj.3. to twist; þær ór sandi síma undu, Hbl.; salr undinn orma hryggjum, Vsp.; Ulfarr vatt við skegginu, U. twisted his beard (Germ. ‘sich den bart streichen’), of a person being flattered, Eb. 164; höfði vatt þá Gunnarr ok Högna til sagði, G. turned his head round and spoke to H., Akv. 6.4. to put, thrust; Eyvindr vatt þá miklu horni í hönd Sveini, E. thrust a big horn (cup) into Sweyn’s hand, Orkn. 248; hón vatt upp skriðljósi, hoisted up a lantern, Nj. 153; vili sá er ymsu vindr fram, that puts forth various things, 677. 8; greip á stafni, vatt með austri upp lög-fáki, he launched the boat with the water in her, Hým. 27.5. to throw, hurl; svipti hón blæju af Sigurði, ok vatt (á) vengi, fyrir vífs knjám, and flung it on the ground, Gkv. 1; svá segja menn at Friðþjófr hafi undit elda-skíðu í næfrarnar, F. hurled a burning brand on the roof, Fas. ii. 87.II. reflex. to turn oneself, vindask við; þá undusk hestar af götu ( they strayed from the road) ok vöfðusk í taumum, Mart. 131; vizk eigi þat (vinnz, v. l.), that will not go amiss, will not fail to pass, Ó. H. 208 (in a verse, cp. Fms. v. 6l, v. l. 4); nú mun ok endr undit þessari frásögn, to turn back in the narrative, Orkn. 202.2. to make a quick movement, turn quickly; en er Helgi sá þat, þá vizt hann undan þeim, Fms. viii. 75, v. l.; Jökull vazk (vazt) við hart ok féll skíða-hlaðinn, Fs. 42; ok nú vizt (i. e. vizk) hann við hart, svá at spjótið gékk af skaptinu, Fas. i. 239; í því kemr Þorgerðr inn, ok vizt Helgi við fast ok fellr ofan af þilinu, Gísl. 47; ok er minnst er vánin vizt Gísli við ok hleypr upp á hamar, 70.3. part. undinn, wound, twisted; undinna festa, twisted moorings, Edda (in a verse); ljós-undinna landa linns, the bright-twisted serpent-land, i. e. gold (A. S. wunden gold). -
18 brandr
m. propr.Бранд ( мужское имя)* * *д-а., а., ш., д., нор. brand, д-в-н. brant (н. Brand); к brinna -
19 AUÐIT
pp. n. of an obs. verb;e-m verðr e-s auðit, it falls to one’s lot;oss varð eigi þeirrar hamingju auðit, this good fortune was not destined for us;þó at mér verði lífs auðit, though life be granted to me;hafði auðit, they had won the day;varð þeim eigi erfingja auðit, to them no heir was granted;auðit fé, means possessed.* * *n. part. of an obsolete verb analogous to auka (‘ablaut’ an—jó—au), [cp. Swed. öde, fatum; auðna, luck; auðr, opes, etc.], used in many phrases, and often answering to the Gr. αισα, with dat. pers. and gen. of the thing; e-m er, verðr, auðit e-s, it falls to one’s lot; úlíkligt er at oss verði þeirrar hamingju a., it is unlikely that this good fortune is destined for us, Eg. 107; koma mun til mín feigðin…, ef mér verðr þess a., if that be ordained for me, Nj. 103; þó at mér verði lífs a., though life may be granted to me, Fms. i. 47; konungr lét græða menn sína sem lífs var a., those whose lot it was to live, who were not mortally wounded, Eg. 34; hafði þeim orðit sigrs a., had won the day, Eg. 86; var þeim eigi erfingja a., to them was no heir granted by fate, 625. 83: with ‘at’ and an infin., mun oss eigi a. verða at fá þvílíkan, Fms. x. 339: absol., hafi þeir gagn er a. er, let them gain the day to whom the god of battles grants it, xi. 66: with the addition of ‘til;’ ek ætla okkr lítt til ástafunda a. hafa orðit, we have had bad luck in love, 310: auðinn, masc. appears twice or thrice in poetry, auðins fjár, means possessed, Skv. 3. 37: in prose in Al. 21 (by Bishop Brand), láta auðins bíða, to submit to fate, to be unconcerned; even in compar., hvárt hyggit ér manni nokkuru at auðnara ( any more chance), at hann fái knúta þessa leysta, of the Gordian knot, 19, at auðnu, v. auðna [cp. A. S. eâden, datus, concessus; Hel. ôdan, genitus, natus: cp. also jóð, proles, a word perhaps of the same root.] -
20 breið-öx
f. [old Dan. breth ôxa; Germ. breitaxt; A. S. brâd æx], a broad axe, N. G. L. i. 101, Fms. ix. 33, Ísl. ii. 210, v. l., Bret. 84, Bjarn. 36, Orkn. 360; ‘brand-ox,’ Ed. l. c., is a false reading.
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